Showing posts with label Christmas. Show all posts
Showing posts with label Christmas. Show all posts

Monday, December 5, 2011

Children's Choir Christmas Concert

(this is my nativity scene, which I place on top of my baby grand piano at home)
 Please come and let the Children of Southwest Detroit
offer you the Christmas Story
told in Song, Scripture and Poetry
in Spanish, English and a little bit of Latin!

The concert is free.
It will take place on:
Friday, Dec. 16th
at St. Gabriel Church, 8118 W. Vernor, Detroit, MI

Daily mass at 6:00p.m.
Followed by the concert
at approximately 6:30p.m in the church building
w/fiesta after that in the hall!

The children will be accompanied by
musicians from the adult choir.
And the children, themselves,
will play various hand-held percussion instruments:
maracas, claves, etc.

Parking behind the church.
The Cesar Chavez Academy is located next to the church
with more parking behind the Academy
and even more parking on Norman Street,
near the Academy playground area.

And, in case you are interested,
here is the program line-up
(subject to change, of course!)

- - - - - - - - - - - - - -

Children’s Choir Christmas Concert - Dec. 16th

Prepare the Way (Taize)
     Wonder Counselor Poem 
     recited by:   Esther, Wendy, Giselle

Lectura
     La Anunciación de la Santísima Virgen María
     Proclamado por: Esther, Wendy, Giselle

The Visitation Poem recited by: Celine

Quiero Decir Que Sí

Magnificat (Taize)
     Magnificat Poem recited by: Anadelia

Lectura
El Sueño de San José - Proclamado por: Juan Diego

Hombre Justo

Lectura
     El Censo / El Nacimiento de Jesús
     Proclamado por - Juan Diego

Las Posadas - Entren Santos Peregrinos

Away In A Manger - Solo by: Elisa

Gloria (Taize)
     The Nativity Poem Recited by: Carlos

El Niño del Tambor

O Holy Night - Solo by: Giselle

Silent Night - Solo by: Lesley

The First Noel - Solo by: Celine

Peces En El Rio - Duet: Esther & Giselle

Go Tell It On The Mountain - Solo by: Wendy

Alegría, Alegría, Alegría

Mi Burrito Sabanero

Thursday, December 23, 2010

What if God Was One Of Us???



"What if God was one of us??. .."


I love Mexico.
People are so public about their faith there.
Don’t get me wrong.
I love the U.S.A.


It’s just that in recent years
I think this country of ours
has gone from
Freedom of Religion
to
Freedom From Religion.


You can’t put up a nativity set
unless you also have
other religious faiths represented.


We’ve gone from
“Merry Christmas”
to
“Happy Holidays.”


We’ve gone from
putting a Christmas Tree
to
Holiday Trees.


I’m sorry
but the Holiday is Christmas
and it’s a Christmas Tree.
A nativity scene
represents Christmas.


I’m not opposed to others
of other faith traditions
sharing their images and traditions.
But I will not tolerate
others trying to take mine away from me.


Mexico.
She is so-o-o-o public with her faith.


I love this photo.
It’s a picture of the back
of the bus driver’s seat
in Mexico City.
Now
we’d NEVER see this in Detroit.
I don’t know if the bus driver
had an artist paint for him.
Or maybe the bus company
had it put there.
But it doesn’t matter.
This image of Jesus Christ
is on that bus.
Now,
this is true freedom of religion,
freedom of expression.
Here in this country,
there would be a ban of that bus,
of that bus company.
Somebody would probably lose their job
and/or be sued. .
. . .all for expressing their belief.


As for the song,
well,
when I boarded this bus
the day I took this picture
this song just played through my mind. . .


“What if God was one of us?
Just a slob like one of us?
Just a stranger on the bus. . . .”

"If God had a face
what would it look like?. . ."
Probably much like
the face of that bus driver.

It's been about a year
since I took this photo.
I just hope
that I get to ride
this same bus again
some time soon. . ..







Free MP3 Downloads at MP3-Codes.com

Wednesday, December 16, 2009

Advent: Joyful Expectation


Well, we just celebrated Gaudete Sunday.
We lit the pink candle.
But,
I don’t think we got it.
One child in the choir told me
that he thought the pink candle
didn’t get lit until Christmas.

So,
we celebrated Gaudete Sunday.
Did we, in fact, rejoice?
Really,
how is our advent going?
Somehow,
I think we just don’t get the Advent Season.

As far back as I can remember,
Advent has been described
as a time of “joyful expectation.”
It is a time of looking toward
the Second Coming.
But you know,
we don’t often get that.

Several weeks ago,
as I was reviewing music for the Advent season
I went to the internet.
For those of you who don’t know me all that well,
I live on the internet.
Anyhow,
I saw a liturgy planning website
that actually had song suggestions for Advent
that were really more Lenten.

A “joyful expectation,”
and sometimes we can turn it
all somber or even dismal.

True,
there is a penitential character during this time,
but it is certainly not the penitence of Lent.
And you know,
even Lent shouldn’t be dismal.

And liturgy people
still challenge each other
over such things
as Purple or Advent Blue.
Perhaps we don’t understand
the color of Advent
because we don’t understand Advent.

. . .and, if may digress,
many don’t have a clue about color
and the power of color to begin with. . .
let alone, the reasons why
one liturgical season is one color
and other liturgical seasons are other colors. . . .

But back to the season of Advent. . .

Advent: Joyful Expectation.

During Advent we celebrated
The Feast of Our Lady of Guadalupe,
for whom I have an ardent devotion.

Without detailing the whole story,
we can, at least,
focus on something in the Guadalupe story
that is so ultimately Advent:
Our Lady of Guadalupe
appears to St. Juan Diego pregnant.
What an absolutely beautiful image
for the Advent season:
Our Lady in Joyful Expectation!
It doesn’t get any simpler than that.
Our Church has a feastday built into the season.

Just think of a young couple
as they await the birth of their first child.
Will the child be a boy or a girl?
Will he be healthy?
Will she arrive on time?
Do we have all we need:
crib, car seat, stroller. . . .
Which hospital will she be born in?
Is my doctor the best doctor?
So many details,
and yet,
such joy as they wait.
For nine months,
the young couple waits.

This is joyful expectation.
This is Advent.

Joyful Expectation.
We can also liken Advent
to a surprise birthday party.
There we are,
in the dark,
awaiting the guest of honor,
to surprise him or her
on their special day.
The party isn’t here yet.
There won’t a party
until the guest of honor arrives.
But we’ve ordered the cake.
We have prepared the meal.
We have a variety of refreshments.
We’ve cleaned and decorated the house.
We are ready!
All we need is that special guest!
And there we are anxiously waiting
in the dark, but ready!

And such is Advent.
We are joyfully awaiting
The Second Coming.

When will He arrive?
What day and what time?
Will we be ready?
Will we fall asleep waiting for him in the dark?
Do we realize that while sometimes we walk through the dark
we are actually people of light?
And is our house in order?
Are we ready to embrace the moment?
Will we be ready to sing at that moment?
Are we aware of who is with us as wait?

But let us remember that
the joy does not culminate with Christmas.
The Nativity celebrates
Our Lord’s first coming.
But even after the Christmas season
comes and goes,
we should be living an Advent life,
full of expectation,
joyfully awaiting that day
when Christ Shall Come Again!

Happy Advent!

Friday, January 2, 2009

Faith on the Edge - Reflections on the Christmas Season


“Faith on the Edge.”
That’s the title of a book
Written by one of my favorite theologians,
Leonardo Boff.
Faith on the Edge:
Religion and Marginalized Existence.

I can’t help it.
Leonardo Boff writes
As if he accompanied me in my ministry,
In my day-to-day life.

I know, I know.
He was the one silenced by
The then Cardinal Ratzinger.
To tell the truth,
I think that’s one of the things
That has made Boff so brilliant.
Tell someone “they can’t”
And they do it (whatever “it” may be)
Much more superbly.

Anyhow,
My Advent reading this year
Included a reread of “Faith on the Edge.”
Then,
I spent Christmas in the inner city.

Boff writes:
“A point of view
is the view from a point.
Change the point
And you change the view.
There are various social loci
(commitments and practices),
and each affords
(and blocks out)
various views of reality. . .
. . .In the center
things are softer.
On the periphery
Things scream at you.
In the center,
Mechanisms of exploitation
Are invisible.
On the margins
You can see them
With the naked eye . .”
(Faith on the Edge, p. 40)

In the center
We tell a quaint little story
of Mary and Joseph
Seeking lodging.
On the margins,
We not only reenact the Gospel passage
With the Posada,
We live it, quite literally,
With fear of INS
Being in the parking lot
Across the street from the church
On Christmas Eve.
Yes, my dear friend, Leonardo,
On the margins you can see them,
These mechanisms of exploitation,
With the naked eye.

In the center
We use a doll for the Baby Jesus.
A doll:
Silent, predictable, passive.
This is, in no way, a criticism.
This is simply an observation.
The center uses a doll for the Christ child.
On the margins
We, quite literally,
Venerate the Christ child.
On the margins
We kiss the child of the nativity
(The baby Jesus from the church’s nativity),
that child who was born in a homeless shelter.
On the margins
We embrace the child
who would later become a refugee.
On the margins
We bless the child
Who would later be condemned
Simply because
nothing good comes from Galilee.

In the center
We sometimes behave as if
Writing a check will make things happen.
While our checks may buy Christmas poinsettias
To adorn our churches,
The check will not water them or tend to them.
On the margins
We sometimes have a better understanding
Of Laos ergon (the work of the people),
Picking up a broom
because petals are dropping to the floor
Or watering the flowers
simply because they need watering,
Not waiting to be asked for help,
Not waiting to be invited to participate,
But doing the work
Because the work needs to be done.

In the center
Our children’s participation in the liturgy
Must compete
With basketball, pom, dance, etc.
On the margins
It’s really not Christmas
Until and unless our children get involved.

And what is “Holy Family?”
In the center,
We favor the shorter version of the Gospel
And omit the section in brackets.
On the margins,
The elderly woman,
The prophetess named Anna,
Is not optional
but integral to the story being told,
to our story being told.

In the center
Epiphany means
We add three kings to the nativity set.
On the margins
Epiphany means all are welcome,
Even if we come from other lands,
Even if we speak differently,
Dress differently,
Worship differently.
In the center
We focus on
Gold, frankincense and myrrh.
On the margins
We understand that the magi
Made a long, arduous and necessary journey.
And we totally understand
Why the magi had to go home
By another route.
In the center
We will bless our doorways
With the initials of the three kings.
On the margins
We understand
What it means
When that same door remains closed.

In a later chapter
Boff writes of the two eyes of theology
(theologia ante et retro oculata),
One before and one after.
While writing this blog entry
I thought that my faith seeks understanding
With both eyes on the present,
With one eye on the center
And the other in the margins.
But after careful reflection
I realize that this is not the case.
The center,
It seems to me,
Tries hard to conserve truth
With an eye on the past.
And the margins
Celebrate truth
With an eye on the present.

The Good News
Is always alive, active.
The Gospels aren’t just historic documents,
They are living.
Theology seeks to understand
And this makes the Gospel
Alive and vibrant.
The Gospel
Isn’t either/or:
Either Historic
Or
Living.
They Gospels are both/and:
Historic and Living.

The Church, too,
Is both Her Center
And Her Margins.

Theologia Ante Et Retro Oculata
Thank you to the Little Lamb of Christmas,
For now I see.

I remain ever grateful
To the Merciful One
Who grants me the opportunity
To walk steadfastly
Between and within both worlds.

. . and yet. . .
because I see
and because I walk easily
between and within both realities
(the center and the margins)
I also see the challenges before me. . .
- - - - - - - - - - - - - - - - - - - - - - - - -
About the photo:
My Nativity set
Made in Mexico of Corn Husks
About the book:
Faith on The Edge
Religion and Marginalized Existence
by
Leonardo Boff, O.F.M.
Translated by
Robert R. Barr
Harper & Row, Publishers, San Francisco

Tuesday, December 9, 2008

More On Decisions


Recent decisions in my life
Have changed my worship
And rehearsal schedule.

Because of recent decisions made,
I now serve as a pastoral musician,
And choir director,
For six different liturgies
In two different languages
Rehearsing five different groups
In three different parishes.
Every week.
OK. . .well… .one of those groups
Only rehearses every other week.
And not all of those groups sing every week.
And not all of those masses have a choir.
But. . .still. . . .my worship schedule has changed.

I know.
it sounds a bit frazzled,
But it isn’t really.
My music planning tends to overlap.
It’s really only a challenge
In the sense that these parishes
All use different hymnals.
For the most part,
The day and time of each of these liturgies
And rehearsals don’t conflict.

Well. . .at least they didn’t
Until late summer
When I was formally asked
To form/direct a children’s choir
For one of these parishes.

A part of me really wanted to do this.
Of all the groups I have led over the years,
There are two kinds of groups
That are just so life giving to me:
Women’s choirs
And
Children’s choirs.

These children are bilingual,
Though not all of them are bi-literate.
Their parents primary speak Spanish.

This children’s choir, however,
Would require me spending much time
In inner city Detroit.
I’ve been involved in an inner city ministry before.
It really takes a special commitment
To this ministry.

A part of me resisted. .. .
The distance to drive
(especially in snowy weather),
The pay would be meager,
And just the plain messiness
That comes with inner city work.

Don’t get me wrong.
I firmly believe that an inner city ministry
Brings forth great blessings to those involved.
But the pastoral musician
Called to serve in such a place
Must have the vision
To see beyond the messiness
And peal away the layers
To bring forth the gems that are hiding there.

The week to week involvement with the children
Would require a slight change
In my involvement
With the primary parish I serve in.
That seemed to work itself out
Without too much of a kerfuffle.
At least,
It did at first.

But then. . . well. . .
I was asked to prepare the children for Christmas.
I had to think long and hard about that.
I had to pray, reflect and discern.
To accept this
Meant that I would not be present for Christmas
At my primary parish.

In the end,
The decision I made
Was to spend this Christmas
In this Southwest Detroit parish.

This would still require me
To prepare Christmas with my primary parish,
Although other musicians,
Guest musicians,
would accompany.

No, this was not an easy decision to make.
And certainly not one
that will earn me any income.

In fact,
I will end up in the red financially by doing this.
But, as I said in a previous blog entry,
Decisions made via a true discernment process
Are not about money.
If it were,
I probably wouldn’t be involved
In any kind of ministry at all.

Inner city ministry is a special calling.
It’s messy.
Participants are often transitory.
There’s a different concept of time,
A different concept of structure.

There is a deep reverence
Given to popular piety,
A strong commitment
To popular faith expression.
Sadly,
the gift of popular religiosity
is often looked upon as superstitious
or not needeed
in suburban parishes.
So, this aspect of this particular parish
really is gift.

Liturgy is noisy here.
Really.
The liturgy is noisy.
For those of you who like that quite time after receiving the Eucharist
Or after the readings. . .well. . .
You can just forget that.
It’s not gonna happen. . .
. . .at least, not at this particular parish.
(another reason to seek the quiet
that comes in the early morning hours.)

Children acting like children abound.
Sometimes parents don’t realize
That they ought to be in the cry room
Or just watched a little better.
Now, that’s not a complaint nor a criticism.
In fact,
It’s praise.
Young couples with young children
Are going to church in droves
In the inner city, at least, in this parish.
How awesome is that?
I think that is absolutely magnificent.
But that creates…well. . .a messy and noisy liturgy.

If you can’t become a part of the messiness
Of this type of liturgical life
Then inner city ministry is not your calling.

If you can’t see the tremendous possibilities
That lay dormant
Waiting to blossom and become,
Dormant in the children
And in the noise,
Then inner city ministry is not your calling.

If you are the person in the pew
That is complaining because some wayward child
Just ran down the center aisle
And the parent is nowhere to be found,
Then inner city ministry is not for you.

If you are the person who realizes
That mom and dad both work
And one of them is still struggling
To get their immigration papers in order
And that even though their three-year-old daughter
Just ran down the aisle
It’s consecration.
And they need to be in the moment,
In the sacred space of the moment. . .
.. .well, maybe then you realize
the gift that is inner city.
The little girl isn’t going anywhere.
In fact,
She’s in church.
What an absolutely fabulous place for her to be.
It’s noisy and messy.

But mom and dad and daughter,
With all of their life’s struggles,
Are in church.
I praise God for that
And I’ll find my personal quiet time with God.
Some other time.
For this liturgy
Is a communal prayer moment.
And in order to be in the communion
One must accept the mess
And the noise that comes with it.

That’s not to say
That we shouldn’t work
At creating sacred silence in the liturgy,
At having parents use the cry room.
It’s only to say
That inner city liturgical life
Is a very unique experience, indeed.

There is also great creativity
In an inner city ministry.
When people don’t have a lot of money
To accomplish their goals
They find some very creative ways
Of reaching those goals.
And this is one thing that I absolutely love:
The Creativity.

Now, don’t get me wrong.
I am in no way saying that suburban folk aren’t creative.
It’s just a different sort of creativity.
And as a poet and musician,
I find that I am constantly seeking out
Different forms of being creative.

Having said all of the above
I realize that I am the musician
That can see those gems, those pearls,
That are lying dormant,
That are waiting to grow and become. . .
. .. I have the eyes that see
the gift that comes in the messiness.
I can see the gems in the children.
I can see the great gifts
That this inner city parish
Can give to the larger church.

If I didn’t see it,
This decision
Would not have been so hard.

And yet,
There are some who have treated me
Absolutely terrible because of it.
So be it.

Of all of the things I learned in Cursillo,
I think this is what stays with me most:
“To See, To Judge, To Act.”
The thing is,
If you can see it
You have a responsibility to act upon it.

And I think maybe
Those who aren’t happy with my decision
Probably just can’t see it.

I know that I will eventually
Be called to make some other decisions later.
But that bridge cannot be crossed
Until she presents herself.
And with the clustering process,
It would seem that some paths are being made
For me, and for others,
That aren’t quite totally visible yet.
I cannot decide to continue on any one path
Until all of those paths are set clear before me.

And what of my primary parish?
Who will lead music for Christmas?
Well, first of all,
There are some very competent musicians
Who are a part of the music every week.
It certainly is not a situation
Where no one was left to lead music.
And, to be quite honest,
I was a bit surprised
At how easy it was
To find a guest organist/pianist
For each of the Christmas masses.
And even though one musician
Who had previously committed to lead music
Then recanted their offer to help,
It was by the grace of God
That another musician
Quite literally picked up the phone
And called me to say,
“Here I Am!”

In a previous blog
I wrote about how some decisions
Bring about gifts we never would have expected.
One of the guest musicians I found
Was actually feeling a bit out of sorts.
This was going to be the first year
That this person
didn’t serve as pastoral musician for Christmas
In many years.
This person actually thanked me
For the opportunity to sing God’s praises
For the celebration of Christmas.
But you see,
It takes my not being present
To create this opportunity.
It takes my being absent from music
To give the gift of music to another.

And I must be totally honest.
The clustering situation really is taking it’s toll on me.
A part of me wishes
We would just go ahead and get on with it.
Cluster us.
Merge us.
Whatever it is we are to be,
Just create it already.

If some of us will lose our jobs,
Well. . .tell us already.
If our mass schedule will change,
Let’s go ahead and change it already.
If we must get a new pastor
Or worship in a different church building,
Why can’t we just get on with the process
And do it already???
I’ve been at this primary parish
For 3½ years now
And while I knew and understood
That this process was taking place,
It just amazes me
How much the clustering process
Is just dragging along.


I am not the type of pastoral musician
Who comes in just to “fill in the slot,”
Making sure that this mass or that mass
Has someone “doing” music.
I need to belong.
I am not the person who just comes in,
Plays for mass and then leaves.
I have an ardent desire
To belong to the community I serve in.

“To See, To Judge, To Act.”
I would rather act
Than react.
And I can only act
With the information I have.

Spending Christmas in southwest Detroit is a process.
I am creating some new friendships,
Developing some new relationships
That I am very happy to have.
The inner city will probably never
Pay a salary to a pastoral musician/music director
That a suburban parish can.
But I find that I do belong to this community.
And, whatever else may happen with the clustering process,
I have a great weight lifted from my shoulders
Knowing that this parish
is willing to adopt me,
If only to prepare children for Christmas.
Do you understand?
I belong.

I hope you enjoyed the song, Mi burrito Sabanero.
This song is one of the many songs
that the children of Detroit
are preparing for Christmas.
And you know,
I can teach them this song.
If I couldn’t, well, the decision to do Christmas
In Detroit wouldn’t have been so hard.
But I can teach them.
And if I don’t teach them,
. . .well. . . that would make me
About as useful
As the person from that gospel story
A few weeks ago
Who buried his talent.
I don’t know about you,
But I can’t own that.

The Cursillo taught me
“to see, to judge, to act,”
and so, I did.

My sincerest apologies
To those who feel slighted by my decision,
For that was never my intention.
And please realize
That there are other circumstances,
Circumstances that I cannot type
On to this electronic parchment.
But rest assured,
these important decisions
are always made by yours truly
in and with a discerning Spirit.

God Bless on us on this special Day
(December 12th)!
And God bless the children
who love to sing about the Bethlehem Burro!